Mythos and Horror Stories Page 8
“‘So in ominous conclave it debated with its Brothers the advisability of flight. Rome was but a dream in the mind of Chaugnar and it could have destroyed her utterly in an instant, but having incarned itself in Time it did not wish to resort to violence until the prophecies were fulfilled.
“‘Chaugnar and its Brothers conversed by means of thought-transference in an idiom incomprehensible to us and it would be both dangerous and futile to attempt to repeat the exact substance of their discourse. But it is recorded in the prophecy of Mu Sang that Great Chaugnar spoke approximately as follows:
“‘Our servants shall carry us eastward to the primal continent, and there we shall await the arrival of the White Acolyte.”
“‘His Brothers demurred. “We are safe here,” they affirmed. “No one will scale the mountains again, for the doom that came to Pompelo will reverberate in the dreams of prophets till Rome is less to be feared than moon-dim Nineveh, or Medusa-girdled Ur.”
“‘At that Great Chaugnar waxed ireful and affirmed that it would go alone to the primal continent, leaving its Brothers to cope with the menace of Rome. “When the timeframes are dissolved I alone shall ascend in glory,” it told them. “All of you I shall devour before I ascend to the dark altars. When the hour of my transfiguration approaches you will come down from the mountains cosmically athirst for That Which is Not to be Spoken of, but even as your bodies raven for the time-dissolving sacrament I shall consume them.”
“‘Then it called for the servants and had them carry it to this place. And it caused Mu Sang to be born from the womb of an ape and the prophecies to be written on imperishable parchment, and into the care of my fathers it surrendered its body.’
“I rose gropingly to my feet. ‘Let me leave this place,’ I pleaded. ‘I respect your beliefs and I give you my solemn word I will never attempt to return. Your secrets are safe with me. Only let me go—’
“Chung Ga’s features were convulsed with pity. ‘It is stated in the prophecy that you must be Chaugnar’s companion and accompany it to America. In a few days it will experience a desire to feed again. You must nurse it unceasingly.’
“‘I am ill,’ I pleaded. ‘I can not carry Chaugnar Faugn across the desert plateau.'
“‘I will have the guardians assist you,’ murmured Chung Ga soothingly. ‘You shall be conveyed in comfort to the gates of Lhasa, and from Lhasa to the coast it is less than a week’s journey by caravan.’
“I realized then how impossible it would be for me to depart without Great Chaugnar. ‘Very well, Chung Ga,’ I said. ‘I submit to the prophecy. Chaugnar shall be my companion and I shall nurse it as diligently as it desires.’ “There was a ring of insincerity in my speech which was not lost on Chung Ga. He approached very close to me and peered into my eyes. ‘If you attempt to dispose of my god,’ he warned, ‘it’s Brothers will come down from the mountains and tear you indescribably.’
“He saw perhaps that I wasn’t wholly convinced, for he added in an even more ominous tone, ‘It has laid upon you the mark and seal of a flesh-dissolving sacrament. Destroy it, and the sacrament will be consummated in an instant. The flesh of your body will turn black and melt like tallow in the sun. You will become a seething mass of corruption.’” Ulman paused, a look of unutterable torment in his eyes. “There isn’t much more to my story, Algernon. The guardians carried us safely to Lhasa and a fortnight later I reached the Bay of Bengal, accompanied by half a hundred ragged, gaunt-visaged mendicants from the temples of obscure Indian villages. There was something about our caravan that had attracted them. And all during the voyage from Bengal to Hongkong the Indian and Tibetan members of our crew would steal stealthily to my cabin at night and look in on me, and I had never before seen human face quite so distorted with superstitious terror.
“Don’t imagine for a moment that I didn’t share their awe and fear of the thing I was compelled to companion. Continuously I longed to carry it on deck and cast it into the sea. Only the memory of Chung Ga’s warning and the thought of what might happen to me if I disregarded it kept me chained and submissive.
“It was not until weeks later, when I had left the Indian and most of the Pacific Ocean behind me, that I discovered how unwise I had been to heed his vile threats. If I had resolutely hurled Chaugnar into the sea the shame and the horror might never have come upon me!”
Ulman’s voice was rising, becoming shrill and hysterical. “Chaugnar Faugn is an awful and mysterious being, a repellent and obscene and lethal being, but how do I know that it is omnipotent? Chung Ga may have maliciously lied to me. Chaugnar Faugn may be merely an extension or distortion of inanimate nature. Some hideous process, as yet unobserved and unexplained by the science of the West, may be noxiously at work in desert places all over our planet to produce such fiendish anomalies. Perhaps parallel to protoplasmic life on the earth’s crust is this other aberrant and hidden life—the revolting sentiency of stones that aspire, of earth-shapes, parasitic and bestial, that wax agile in the presence of man.
“Did not Cuvier believe that there had been not one but an infinite number of ‘creations,’ and that as our earth cooled after its departure from the sun a succession of vitalic phenomena appeared on its surface? Conceding as we must the orderly and continuous development of protoplasmic life from simple forms, which Cuvier stupidly and ridiculously denied, is it not still conceivable that another evolutionary cycle may have preceded the one which has culminated in us? A non-protoplasmic cycle?
“Whether we accept the planetesimal or the three or four newer theories of planetary formation it is permissible to believe that the earth coalesced very swiftly into a compact mass after the segregation of its constituents in space and that it achieved sufficient crustal stability to support animate entities one, or two, or perhaps even five billion years ago.
“I do not claim that life as we know it would be possible in the earliest phases of planetary consolidation, but is it possible to assert dogmatically that beings possessed of intelligence and volition could not have evolved in a direction merely parallel to the cellular? Life as we know it is complexly bound up with such substances as chlorophyll and protoplasm, but does that preclude that possibility of an evolved sentiency in other forms of matter?
“How do we know that stones can not think; that the earth beneath our feet may not once have been endowed with a hideous intelligence? Entire cycles of animate evolution may have occurred on this planet before the most primitive of ‘living’ cells were evolved from the slime of warm seas.
“There may have been eons of—experiments! Three billion years ago in the fiery radiance of the rapidly condensing earth who knows what monstrous shapes crawled—or shambled?
“And how do we know that there are not survivals? Or that somewhere beneath the stars of heaven complex and hideous processes are not still at work, shaping the inorganic into forms of primal malevolence?
“And what more inevitable than that some such primiparous spawn should have become in my eyes the apotheosis of all that was fiendish and accursed and unclean, and that I should have ascribed to it the attributes of divinity, and imagined in a moment of madness that it was immune to destruction? I should have hurled it into the depths of the seas and risked boldly the fulfillment of Chung Ga’s prophecy. For even had it proved itself omnipotent and omniscient by rising in fury from the waves or summoning its Brothers to destroy me I should have suffered indescribably for no more than a moment.”
Ulman’s voice had risen to a shrill scream. “I should have passed quickly enough into the darkness had I encountered merely the wrath of Chaugnar Faugn. It was not the fury but the forbearance of Chaugnar that has wrought an uncleanliness in my body’s flesh, and blackened and shriveled my soul, till a furious hate has grown up in me for all that the world holds of serenity and joy.”
Ulman’s voice broke and for a moment there was silence in the room. Then, with a sudden, convulsive movement of his right arm he uncloaked the whole of his face.
&
nbsp; He was standing very nearly in the center of the office and the light from its eastern window illumed with a hideous clarity all that remained of his features. But Algernon didn’t utter a sound, for all that the sight was appalling enough to revolt a corpse. He simply clung shakingly to the desk and waited with ashen lips for Ulman to continue.
“It came to me again as I slept, drinking its fill, and in the morning I woke to find that the flesh of my body had grown fetid and loathsome, and that my face—my face...”
“Yes, Clark, I understand.” Algernon’s voice was vibrant with compassion. “I’ll get you some brandy.”
Ulman’s eyes shone with an awful light.
“Do you believe me?” he cried. “Do you believe that Chaugnar Faugn has wrought this uncleanliness?”
Slowly Algernon shook his head. “No, Clark. Chaugnar Faugn is nothing but a stone idol, sculptured by some Asian artist with quite exceptional talent, however primitive he may have been in other respects. I believe Chung Ga kept you under the influence of some potent drug until he had— had cut your face, and that he also hypnotized you and suggested every detail of the story you have just told me. I believe you are still actually under the spell of that hypnosis.”
“When I boarded the ship at Calcutta there was nothing wrong with my face!” shrilled Ulman.
“Conceivably not. But some minion of the priest may have administered the drug and performed the operation on shipboard. I can only guess at what happened, of course, but it is obvious that you are the victim of some hideous charlatanry. I’ve visited India, Clark, and I have a very keen respect for the hypnotic endowments of the Oriental. It’s ghastly and unbelievable how much a Hindoo or a Tibetan can accomplish by simple suggestion.”
“I feared—I feared that you would doubt!” Ulman’s voice had risen to a shriek. “But I swear to you…
The sentence was never finished. A hideous pallor overspread the archeologist’s face, his jaw sagged and into his eyes there crept a look of panic fight. For a second he stood clawing at his throat, like a man in the throes of an epileptic fit.
Then something, some invisible force, seemed to propel him backward. Choking and gasping he staggered against the wall and threw out his arms in a gesture of frantic appeal. “Keep it off!” he sobbed. “I can’t breathe. I can’t. . .”
With a cry Algernon leapt forward, but before he reached the other’s side the unfortunate man had sunk to the floor and was moaning and gibbering and rolling about in a most sickening way.
***
2. The Atrocity at the Museum
Algernon Harris emerged from the B.M.T. subway at the Fifty-ninth Street and Fifth Avenue entrance and began nervously to pace the sidewalk in front of a large yellow sign, which bore the discouraging caption: “Buses do not stop here.” Harris was most eager to secure a bus and it was obvious from the expectant manner in which he hailed the first one to pass that he hadn’t the faintest notion he had taken up his post on the wrong side of the street. Indeed, it was not until four buses had passed him by that he awoke to the gravity of his predicament and began to propel his person in the direction of the legitimate stop-zone.
Algernon Harris was abnormally and tragically upset. But even a man trembling on the verge of a neuropathic collapse can remain superficially politic, and it isn’t surprising that when he ascended into his bus and encountered on a conspicuous seat his official superior. Doctor George Francis Scollard, he should have nodded, smiled and responded with an unwavering amiability to the questions that were shot at him.
“I got your telegram yesterday,” murmured the president of the Manhattan Museum of Fine Arts, “and I caught the first train down. Am I too late for the inquest?”
Algernon nodded. “The coroner—a chap named Henry Weigal—took my evidence and rendered a decision on the spot. The condition of Ulman’s body would not have permitted of delay. I never before imagined that—that putrefaction could proceed with such incredible rapidity.” Scollard frowned. “And the verdict?”
“Heart failure. The coroner was very positive that anxiety and shock were the sole causes of Ulman’s total collapse.”
“But you said something about his face being horribly disfigured.”
“Yes. It had been rendered loathsome by—by plastic surgery. Weigal was hideously agitated until I explained that Ulman had merely fallen into the hands of a skillful Oriental surgeon with sadistic inclination in the course of his archaeological explorations. I explained to him that many of our field workers returned slightly disfigured and that Ulman had merely endured an exaggeration of the customary martyrdom.”
“And you believe that plastic surgery could account for the repellent and gruesome changes you mentioned in your night-letter—the shocking prolongation of the poor devil’s nose, the flattening and broadening of his ears...”
Algernon winced. “I must believe it, sir. It is impossible sanely to entertain any other explanation. The coroner’s assistant was a little incredulous at first, until Weigal pointed out to him what an unwholesome precedent they would set by even so much as hinting that the phenomenon wasn’t pathologically explicable. ‘We would play right into the hands of the spiritualists,’ Weigal explained. ‘An officer of the police isn’t at liberty to adduce an hypothesis that the district attorney’s office wouldn’t approve of. The newspapers would pounce on a thing like that and play it up disgustingly. Mr. Harris has supplied us with an explanation which seems adequately to cover the facts, and with your permission I shall file a verdict of natural death.’”
The president coughed and shifted uneasily in his seat. “I am glad that the coroner took such a sensible view of the matter. Had he been a recalcitrant individual and raised objections we should have come in for considerable unpleasant publicity. I shudder whenever I see a reference to the Museum in the popular press. It is always the morbid and sensational aspects of our work that they stress and there is never the slightest attention paid to accuracy.”
For the moment Doctor Scollard was silent. Then he cleared his throat, and recapitulated, in a slightly more emphatic form, the question that he had put to Algernon originally. “But you said in your letter that Ulman’s nose revolted and sickened you—that it had become a loathsome greenish trunk almost a foot in length which continued to move about for hours after Ulman’s heart stopped beating. Could—could your operation hypothesis account for such an appalling anomaly?”
Algernon took a deep breath. “I can’t pretend that I wasn’t astounded and appalled and—and frightened. And so lost to discretion that I made no attempt to conceal the way I felt from the coroner. I could not remain in the room while they were examining the body.”
“And yet you succeeded in convincing the coroner that he could justifiably render a verdict of natural death!”
“You misunderstood me, sir. The coroner wanted to render such a verdict. My explanation merely supplied him with a straw to clutch at. I was trembling in every limb when I made it and it must have been obvious to him that we were in the presence of something unthinkable. But without the plastic surgery assumption we should have had nothing whatever to cling to.”
“And do you still give your reluctant assent to such an assumption?”
“Now more than ever. And my assent is no longer reluctant, for I’ve succeeded in convincing myself that a surgeon endowed with miraculous skill could have affected the transformation I described in my letter.”
“Miraculous skill?”
“I use the word in a merely mundane sense. When one stops to consider what astounding advances plastic surgery has made in England and America during the past decade it is impossible to disbelieve that the human frame will soon become more malleable than wax beneath the scalpels of our surgeons and that beings will appear in our midst with bodies so grotesquely distorted that the superstitious will ascribe their advent to the supernatural.
“And we can adduce more than a surgical ‘miracle’ to account for the horror that poor Ulman became
without for a moment encroaching on the dubious domain of the superphysical. Everyone knows how extensively the ductless glands regulate the growth and shape of our bodies. A change in the quantity or quality of secretion in any one of the glands may throw the entire human mechanism out of gear. Terrible and unthinkable changes have been known to occur in the adult body during the course of diseases involving glandular instability. We once thought that human beings invariably ceased to grow at twenty-one or twenty-two, but we now know that growth may continue till middle age, and even till the very onset of senility, and that frequently such growth does not culminate in a mere increase in stature or in girth.
“Doubtless you have heard of that rare, and hideously deforming glandular malady acromegaly. It is characterized by an abnormal over-growth of the skull and face, and the small bones of the extremities, and its victims become in a short time tragic caricatures of humanity. The entire face assumes a more massive cast but the over-growth is most pronounced in the region of the jawbones. In exceptional cases the face has been known to attain a length of nearly a foot. But it is not so much the size as the revolting primitiveness of the face which sets the victims of this hideous disease so tragically apart from their fellows. The features not only grow, but they take on an almost apelike aspect, and as the disease advances even the skull becomes revoltingly simian in its conformation. In brief, the victims of Acromegaly become in a short while almost indistinguishable from very primitive and brutish types of human ancestors, such as Homo neanderthalensis and the unmentionable, enormous-browed caricature from Broken Hill, Rodesia, which Sir Arthur Keith has called the most unqualifiedly repulsive physiognomy in the entire gallery of fossil men.
“The disease of Acromegaly is perhaps a more certain indication of man’s origin than all the ‘missing links’ that anthropologists have exhumed. It proves incontestably that we still carry within our bodies the mechanism of evolutionary retrogression, and that when something interferes with the normal functioning of our glands we are very apt to return, at least physically, to our aboriginal status.